Untitled #1 New meaning given to the blind leading the blind in this case the barely functional leading the less functional Part of a motley parade on asylum grounds all the patients tricked out for Halloween Down’s adults in loose formation following a determined leader, who know where? The leader, a woman, holding the slowest of slow learners one of the terminally confused with false moustache ragged rude costume permanently unfocused eyes Is this the Great Escape? Even if they made it off the grounds Where would they go? What would they do? Who would save them? Untitled #2 If hell has a take a number system where you will wait in a common room for an interview That waiting area would look like this: An asylum morning room with scuffed industrial strength tile floor molded plastic chairs for the young men endlessly rocking for those gone-eyed humans hugging themselves as they compulsively sway, moaning as they go back and forth back and forth And chairs for the men who balance them on their feet as they lie on the floor maniacally laughing even as the inevitable chair fall that splits swollen lips And a chair for the woman of no discernible age wearing a pressed dress standing guard over the little red wagon the kind of wagon kids use to gather toys and dirt and the refuse of life So much depends on that little red wagon that signifies no more than it actually is Chances are where you wait that your number will never be called Untitled #3 They could be the wicker women, elderly crones dressed in mismatched clothes: too small winter-weight jackets, scarves and hats that cover their thinning, unwashed hair, plastic dime store masks to hide who they really are. They need no dress up outfits, no makeup to effect their look, they are witch-like normally, would have been burned or drowned in an earlier age instead of warehoused as they are now. Are five crones on the way to an Autumn Rite where the Wicker Man is waiting, the one that has been built on a common ground field between asylum dorms, built far enough away from human habitation to prevent residual flames from unintended ignitions once the offering of the man has begun As they watch the flames, their eyes contain memories of rituals past: of the festering heat, cleansed flesh, victuals flensed to the bone. None of them are allowed the gift of fire. Untitled #4 “This is not a dream. This is really happening.” Rosemary’s Baby Which movie was it? Where Death was a man with white grease painted face able to be two places at once. Was the voice on the phone, across town, a man is speaking to and Death is the man with the glassine eyes and sinister smile standing next to him as he listens to the voice from elsewhere. This is one cocktail party he will never forget like the club date he played where the white faced man sits front row in smoky venue and in the back row as well. No matter where you go he is there before you and after, smiling as if he knows something you will never know, something you will never understand like how you came to be in this field with this white faced person this person in a clean white sheet wearing a death mask and posing for a portrait holding a small shopping bag for candy treats instead of a scythe This is a picture that you you can never unsee once you have viewed it every night from now on in the dark room of your dreams Untitled #5 “We’re not dreaming now.” Eyes Wide Shut So many of the costumed men and women look as if they’d been to the same costume rental Tom Cruise used in Eyes Wide Shut Where they rented a sheath dress or a cape and cheap eye covering, Lone Ranger masks and went somewhere after the rental they were never meant to be Stood waiting on nearly frozen asylum grounds or under suburban Jersey sidewalk trees or on lawns for a Satanic ritual to begin All of them standing inert, expectant, in the fading, overcast daylight for shadows to become night They may be waiting still. Untitled #6 They are the handmaidens of a witch’s coven, cast out of the fold and onto the streets in their chiffon aprons and street clothes, their made-in Arts & Crafts wands, colored paper stars affixed to the end of sticks, their party hats and out-for-the-day shoes, two bit plastic masks concealing who they are from themselves. They are wayfaring street creatures now, standing on someone’s front lawn for a group portrait as human defects dressed to do Halloween. All of them are smiling or trying to, in-dusk-coming cooling down afternoon in somewhere New Jersey. They are arrested development super stars, sentenced to childhood for life. Someone is watching over them. There are so many worse fates in life than this, as the portrait clearly shows. Untitled # 7 Edward Curtis photographed masks like these ceremonial ones worn by native American chiefs warriors all mythmaking photo shooting There was mojo in those masks magic generational lore attached to each one worn with pride, earned pride magic that gave the wearer significant powers Diane saw the power the magic the person inside the mask the brown paper bag with eye and nose and mouth spaces cut out saw the dime store string hair the finger-painted designs captured the power the magic on a negative held it for awhile, then let it go Untitled #8 One of Weegee’s special shots was crowd reactions: facial expressions at car crashes, murder scenes, the unloading of paddy wagons. Those looks of horror, the turning away and the glancing back, revulsion and awe, fear and excitement; a kind of madness in crowds, this random together brings before the Caucasian white circle is drawn, the blood puddles sand covered and swept away... Arbus would have known his work on the back pages of large circ. dailies, a new horror for every working day and weekends too. Would have known how he was on call 24/7, had touts in bars, police stations, taxi stands, ambulance driver staff rooms... When you see the shot of the crowd of women staring at an unseen, out –of-frame- event, you can’t help but be reminded of Weegee, of fresh blood and open wounds, a horror show in progress. But, the viewer must wonder: what horrific thing are they seeing? Is horror relative? Given that these are a gaggle of adult, Down’s afflicted, gaping women, of all ages. “What the hell are they looking at?” What could be more unknowable that that? Untitled #9 In the foreground of the picture, a masked, dowdy older woman of indeterminate age wears a double breasted overcoat, clutches a small bag, unaware of her rolling down white socks bunching over terminally scuffed shoes. She looks at the portrait taker through cut outs in a brown paper shopping bag, holes too small for seeing. In the blurred background, an assembly of fellow inmates at the asylum, are gathering on a wide open field that could be one used for football if these inmates could understand the rules of a game more complicated than Simon Says. What are they doing back there? So close together, running here and there, while others stand as still as the old woman in overcoat. Maybe they are playing some kind of supervised freeze tag game with Death one outlier escaped from. Or, maybe, she was simply, left behind to stand as she stands now, for all time. Alan Catlin Learn more about the Diane Arbus photographs from her book Untitled, here. Alan Catlin has published dozens of books on a wide variety f subjects. In recent years focusing on ekphrastic subjects primarily as he explores the nature of "seeing." The third book in his series on what we see and how we see it, Asylum Garden: after Van Gogh, was published by Dos Madres in 2020. Earlier volumes in the trilogy, American Odyssey, and Wild Beauty, were published by Future Cycle Press. His book on he Impressionists, Effects of Sunlight on Fog, is available from Bright Hill.
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December 2024
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